Skip to main content

The Globe and Mail

Auto inukshuk a requiem for the fossil-fuel age

Jed Lind at Toronto Sculpture Garden

Until Sept. 30, 2012, 115 King St. E., Toronto;

Gold, Silver & Lead, Jed Lind's gleaming white, chunky tower of reworked car bodies, on display at the Toronto Sculpture Garden, will remind you of the Michelin Man, a bleached dinosaur skeleton, a totem pole, a tree with its bark peeled off, or, as one little boy standing next to me remarked, "a Transformer poop." Job-coveting brat.

Story continues below advertisement

It's hardly surprising little boys are drawn to Lind's sculpture like rednecks to a NASCAR rally – this is "guy art" deluxe. As much as I distrust essentialist readings of art, the emphasis on cars as objects of beauty, on industrial products ripe for artistic investigation, and the need to make big, crane-employing, ahem, upright statements, does have an undeniable masculine reek. Freudians, fill in your own blanks.

Being a tachophobic (oh, look it up), I have never learned to drive. But of course I've been inside plenty of cars, and have my own associations with the convenient but unsustainable, comfortable but deadly devices.

Cars dominate our culture in an unparalleled manner – entire cities are built on the premise that the free movement of the machines must always be guaranteed. And Western culture has a love/hate relationship with cars that is equally out of whack. We idolize the vehicles as masterfully engineered, mass-produced consumer products, and yet we bitch about how much they cost to run, and act all surprised when we are not the only people on the road huddled inside the alluring object.

Lind's sculpture addresses this curious, indeed familial relationship with cars in a number of simple but striking ways.

First off, the car husks he stacks roof to roof, undercarriage to undercarriage, are painted in a bright, skeletal white. They are ghost cars, spectral forms (especially spooky at night, when the lights inside glow dully around the TSG grounds like an unnatural fog), empty casings that will make you think of cow skulls left in the desert sun.

Lind's auto inukshuk is thus both haunted and haunting: a once mobile creature preserved in death, a remnant, as well as a monolithic tribute to the coming end of automobile supremacy. Lind's obelisk is a tombstone for the fossil-fuel age.

Secondly, once you get past the calculated ridiculousness of Lind's big-toy game playing, you notice subtle details in his composition, hints of instability and questioning of the base material's solidity (and thus its cultural supremacy). To wit, the car casings at the bottom of the sculpture are largely intact – doors are closed, windows are rolled up tight, and the supporting frameworks are riveted into place.

Story continues below advertisement

As the eye wanders upward, however, windows begin to disappear, doors have been yanked off, substructures are peeled away, and the cars appear to be self-dismantling. At the very top of the sculpture rests a half-car, a mere outline of the cars on the lower third, a body made only of the base bones.

It's as if Lind's adored subject, this workaday chunk of metal the artist has turned into a pristine memento mori, a magical, obviously totemic fetish, is disappearing, evaporating into the sky.

The path from reverence to morbidity that is part of car consumption is captured in Lind's literally decaying subject. We buy cars, "love" them, and then the love dies and is replaced (as is the car) by a new relationship, with a similar but revamped version (of both car and relationship). Meanwhile, the previous subject, the old car, reverts back to an object, a dead shell.

It's enough to make a grown man cry.

On the other hand, perhaps what we have here is just a crowd-pleasing game of Tinker Toy pile-up, played on a massive scale?

Like any liturgical art (and car culture is nothing if not devotional – just ask Toronto's mayor, an internal-combustion jihadist who is out to win a holy "war on cars"), Lind's sculpture depends on the viewer's investment in the transcendent myths the relics represent.

Story continues below advertisement

David Hockney at the Royal Ontario Museum

Until Jan. 1, 100 Queen's Park, Toronto;

If cars occupy a religion-like space in the Western mind, celebrity creates cults.

David Hockney, easily one of the world's most famous painters, is such a force majeure that every little doodle and daub that drops from his blessed fingers merits immediate exhibition and considered attention.

Only when one has reached this status in life can one actively undermine one's own preciousness. And Hockney has done so, in supreme brat style, through a humble device beloved by executives and tweens alike – the iPad and it's sister gizmo, the iPhone.

Fresh Flowers, on display at the ROM, is a collection of hundreds of digitally generated paintings Hockney created both with and for the handheld computers; artworks that are designed to remain contained within the i-universe.

As paintings, the works are pretty enough, charmingly at ease. Hockney plinks across the screen with breezy fluidity. His paintings of potted cacti are particularly well suited for this vehicle – button shaped and pudgy, the cacti are reminiscent of the pod/pad. Predictably, the paintings that work best are the ones that are the most unapologetically light and sketchy, mirroring the zippiness of the technology.

The real question is, what is Hockney up to? Is he blurring yet another boundary between artist and public, making art more democratic? Sure. But he's hardly the first convert to this new technology, nor its porousness. However, Hockney is a master popularizer. As I type this, I promise you someone has already figured out how to hack into Hockney's virtual sketchbook and is adding his or her own improvements.

Granted, you have to be David Hockney to afford a roomful of for-show Apple products. But that won't be true for long either.



Sarah Clifford-Rashotte at LE Gallery

Until Oct. 30, 1183 Dundas St. W., Toronto

The multimedia artist lets it all hang out in this deeply personal, wonderfully aggressive show of diary-like works. Clifford-Rashotte blends Rorschach test luridness with tender revelations – or, more precise, tenderizer revelations. Sit down, tell the art how you feel….

Jeanie Riddle at Angell Gallery

Until Oct. 29, 12 Ossington Ave., Toronto

There's muscular painting, all bold strokes and hard slaps, paint hitting paint, and then there's Riddle's paintings: oils on steroids. Riddle's sculpture-paint hybrids are beautiful and tough, hardened oil flapjacks in sweet Easter-egg colours. Some like it rough.

Renata Janiszewska at Rooster Coffee House

Until Oct. 24, 479 Broadview Ave., Toronto

Hmmm … I smell a morphing trend. Janiszewska goes Hockney one further, and presents her iPad generated art live, in the café, every evening from 5:30 to 7. You can literally take the art from her hands, download it onto your own device, and pass it on in a variety of formats. If I owned an art gallery, I'd be very nervous.

Report an error
Comments are closed

We have closed comments on this story for legal reasons. For more information on our commenting policies and how our community-based moderation works, please read our Community Guidelines and our Terms and Conditions.